
Here is a taste of those from 'The Abhidhamma in Practice' (which by the way is a quick summary of the same material in Sayadaw's book) at Access to Insight:
Lokuttara cittas
The word lokuttara is derived from loka and uttara. In this context loka refers to the five aggregates; uttara means beyond. Thus lokuttara applies to those states of consciousness that transcend the world of mind and body, i.e., they are supra-mundane.These states of supra-mundane consciousness are possessed by those who have developed insight into the three aspects of existence — impermanence, unsatisfactoriness, and no-self. As a result of this insight, such a person passes beyond the level of a worldling (puthujjana) and becomes a Noble One (ariya puggala). With this transformation there is a radical change in the person's life and nature because a determinate number of defilements are totally eradicated, never to arise again. These defilements go to form the ten fetters (sa.myojanaa) that bind a person down to the wheel of existence. They are eradicated in stages as one becomes, in succession, a stream-winner (sotaapanna), once-returner (sakadaagaamii), non-returner (anaagaami) and arahant.
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