
In Abhidhamma texts, it is called JIVITINDRIYA, which stems from the pali words “jivita” which is life and “indriya” which is a controlling faculty or principle. It is this Jivitindriya that infuses life into all volition (cetana).
It is twofold, for it includes material life (Rupa-Jivitindriya) and the mental or psychological concomitants (Nama-Jivitindriya). Clearly they are not independent but work together for, as the Abhidamma declares, “Just as a boatman depends upon the boat, even so Jivitindriya depends upon the mind and matter, and that mind and matter depend upon Jivitindriya.
Sayadaw goes on to suggest wiggling one's finger and noting the consciousness that wants to wiggle the finger. I got a little lost on this page, it seems very short for noticing the life force, not sure about the instructions, but then, I'm in mostly a theoretical mode.
It is twofold, for it includes material life (Rupa-Jivitindriya) and the mental or psychological concomitants (Nama-Jivitindriya). Clearly they are not independent but work together for, as the Abhidamma declares, “Just as a boatman depends upon the boat, even so Jivitindriya depends upon the mind and matter, and that mind and matter depend upon Jivitindriya.
Sayadaw goes on to suggest wiggling one's finger and noting the consciousness that wants to wiggle the finger. I got a little lost on this page, it seems very short for noticing the life force, not sure about the instructions, but then, I'm in mostly a theoretical mode.
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