Thursday, December 5, 2013

159

On Page One Fifty nine,  Sayadaw concludes the study of Rupa-kalapas with the elements of earth, water, fire, wind, color, odor, flavor, nutritive essence, life faculty, and sex-materiality (male/female characteristics).  Also they have been seen in transparent and opaque forms.

Here is another interesting note on 'transparent' by Sayadaw from here:

As you continue to develop concentration based upon the
four elements, and begin to approach access concentration
(upacàra-samàdhi),
you will see different kinds of light. For
some meditators the light begins as a smoke-like grey. If you
continue to discern the four elements in this grey light, it will
become whiter like cotton wool, and then bright white, like
clouds. At this point, your whole body will appear as a white
form. You should continue to concentrate on discerning the four
elements in the white form, and you will find it becomes trans
-
parent like a block of ice or glass.
This transparent materiality is the five sensitivities
(pasàda)
and these we call ‘transparent-elements’. Of these five transparent-
elements, the body transparent-element
(kàya-pasàda)
is found
throughout the body. When at this stage the body transparent-
element, eye transparent-element, ear transparentelement, nose
transparent-element, and tongue transparent-element are seen
as a transparent lump or block. This is because you have not yet
removed the three kinds of compactness
(ghana).
If you continue to discern the four elements in that transparent
 lump or block, you will find that it sparkles and emits light.
When you can concentrate on this light continuously at least
half an hour, you have reached access concentration. With that
light try to discern the space-element in that transparent form,
by looking for small spaces in it. You will find that the trans
-
parent form breaks down into small particles which are called
råpa kalàpas. Having reached this stage, which is purification of
mind
(citta-visuddhi),
you can proceed to develop purification
of view
(diññhi-visuddhi),
by analysing these råpa kalàpas

And so looking up Pasada, I find translations as transparency and confident faith (probably two different usages).

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